291
Tiberghien, op. cit., I, 143. «Todo objeto, todo ser encierra dos elementos... Por un lado, lo ideal; por el otro, lo real, sensible... lo infinito y lo finito; lo absoluto y lo contingente. Todo ser y todo objeto participa necesariamente de estos dos modos de existencia...»
Compare this to Manso's words: «Lo que se ve, señora Javiera, es la parte menos importante de lo que existe. Invisible es todo lo grande, toda ley, toda causa, todo elemento activo.» El amigo Manso, p. 1281 (Chap. 50).
292
U. González Serrano undertook to bring about the same reconciliation of opposed philosophies in his article «El naturalismo contemporáneo», published in the Revista de España, LXVII (1879), 215 and reprinted in Ensayos de critica y de filosofía, Madrid-Sevilla, 1881. The Krausista nature of Manso's statements is reconfirmed by the parallelism between his ideas and those of González Serrano.
293
See Sherman Eoff, The Modern Spanish Novel, pp. 120-122.
294
See F. W. J. Hemings., The Russian Novel in France (Oxford, 1950), 178; Janko Lavrin, Tolstoy, a Psycho-Critical Study (London, 1924), and Max Nordau, Degeneración (Madrid, 1902), 225 (Traducción de Nicolás Salmerón y García).
295
See P. D. Draganov, Count L. N. Tolstoy as a World-writer and the Spread of his Works in Russia and Abroad (St. Petersburg, 1903), 4. (Title has been translated from the original in Russian).
296
(Madrid, 1923), Vol. II, 207.
297
Emilio Gutiérrez Gamero, Galdós y su obra (Madrid, 1933), 37, 38.
298
H. Chonon Berkowitz, La biblioteca de Pérez Galdós (Ediciones El Museo Canario), 1951.
299
This information has come to our hands through the kind offices of Mr. H. F. Homer, M. A., who has examined Tolstoy's works in the «Casa-Museo» Pérez Galdós in Las Palmas de Gran Canaria.
300
In order:
(1) «But I say unto you that whosoever is angry with his brother without cause shall be in danger of judgment; and whoever shall say to his brother, Raca, shall be in danger of the council; but whosoever shall say Thou fool, shall be in danger of hell-fire.» (St. Matthew V, 22);
(2) «Whosoever putteth away his wife and marries another commiteth adultery; and whosoever marrieth her that is put away from her husband commits adultery.» (St. Luke XVI, 18);
(3) «Judge not and ye shall not be judged; condemn not, and ye shall not be condemned.» (St. Luke XVI, 31);
(4) «You have heard that it hath been said: An eye for an eye, and a tooth for a tooth; But I say unto you, That you resist no evil, but whosoever shall smite thee on thy right cheek, turn to him the other also.» (St. Matthew V, 38, 39);
(5) «You have heard that it hath been said, Thou shalt love thy neighbor and hate thy enemy. But I say unto you: bless them that curse you, and pray for them which despitefully use you and persecute you.» (St. Matthew V, 43-44).