21
Although in Part II (II, 2, 298b, 315b, 372a, etc.) Jerome is cited as though he were commenting («Pero departe Geronimo en este lugar...»), this is merely another formula to refer to Biblical material.
22
See note 6. Since this article was written, another important study of Josephus by María Rosa Lida has been publised posthumously: Las sectas judías y los 'procuradores' romanos, HR 39, 1971, 183-213 and another chapter of her unpublished book on Josephus is promised for the Estudios hispánicos; homenaje a Rafael Lapesa volume to be published by Gredos (La originalidad artística de la Celestina, 2nd ed.; Buenos Aires, 1917, p. 779).
23
Ed. by Franz Blatt (Aarskrift for Aarhus Universitet, XXX, 1, 1958, in publication.
24
Thus, I, 31b «Manaseas» form Josephus I, 94 (this not due to the translations, as María Rosa Lida has it); II, 1, 2b, «Adan» from Josephus V, 35.
25
See note 15 for the edition.
26
Smalley, pp. 179-179.
27
La General Estoria... I, 113-115 and 122-131. Also see Gardiner H. London, A Thirteenth-Century Spanish Version of Ovid's 'Pyramus and Thisbe', MLR, L, 1955, 147-155. Since this article was written, John Robert Ginzler has completed a diss. on The Role of Ovid's Metamorphoses in the General Estoria of Alfonso el Sabio, summarized in DAI, XXXII, 1971, 3303 A.
28
Putative Heroides Codex AX as a Source of Alfonsine Literature, RPh, 111, 1950, 275-289.
29
A Source of the General Estoria: The French Prose Redaction of the Roman de Thebes, HR, IV, 1936, 264-271, and The Prose Thèbes and the General Estoria: An Illustration of the Alphonsine Method of Using Source Material, HR, VI, 1938, 120-132.
30
Rev. Arch. Bibl. Mus., 3ª época, VII, 1902, 347.